Month: October 2026

Recently, a member came to me with a concern: “I find ‘Shinkiko’ to be truly wonderful and would like to recommend it to a friend, but I’m worried they might think it’s something suspicious, so I find it difficult to bring up.” I can certainly understand that sentiment. The origins of Shinkiko date back exactly 40 years, when my predecessor—in a dream—was taught how to create the “High Genki” (a device for transmitting Ki energy) by an old man with a white beard. To be perfectly honest, even I thought it looked suspicious when I first saw the High Genki. If I—the founder’s own son—felt that way, it is only natural that someone encountering it for the first time might be skeptical.

It is only natural for someone hearing the name “Shinkiko” for the first time to wonder if it might be something suspicious. Given the talk of invisible energy, the use of unfamiliar terminology, and the inclusion of the character “Ki” (氣)—all these elements combined—it is quite understandable that one might become wary, suspecting it could be some form of spiritual practice or a scheme designed to sell high-priced products.

However, the desire to “recommend this to a friend” is rooted in a positive, supportive energy—a wish to guide that person toward something better, to help them find a gateway to the light. Therefore, rather than worrying too much or overcomplicating things, I encourage you to simply share it with them—perhaps by saying, “Hey, check this out”—or by inviting them to a free trial session.

“Shinkiko” involves receiving “Ki”—an energy from the universe—that is gathered and channeled to you. There are no scriptures or formal teachings, nor is there any requirement to believe in anything. Whether or not you choose to receive it, or continue with it, is always entirely up to you. What matters most is simply how you yourself feel when you actually experience it.

The reasons why people might find something “suspicious” generally fall into three categories: concerns that it might be a religion, worries that the solicitation could be overly aggressive, or fears that one might be pressured into purchasing expensive items. “Shinkiko” (真氣光) is not based on any specific faith or set of scriptures. Furthermore, the “Ki” (energy) products offered are simply tools designed to make it easier to experience the benefits of “Ki” in one’s daily life; purchasing them is by no means a prerequisite for receiving those benefits. Many people report feeling a sense of physical lightness or a calming of the mind after receiving “Ki”—but this is not something you are asked to accept through mere persuasion; rather, it is something you can verify for yourself through your own personal experience.

For those who feel that attending an introductory session might be a bit daunting, we offer videos on YouTube through which you can experience Ki (energy). We also provide various Ki-related items, starting with simple, affordable options like cards or stickers priced at around 1,000 yen. I encourage you to begin by experiencing Ki in whatever way feels most accessible to you; you can then decide for yourself whether or not it is something you find credible—after you have experienced it firsthand.

Lately, I feel like I’ve been encountering more people in sessions who say they have sacrificed themselves for the sake of their families.

In a previous entry of the “Stories of the Soul” series (Part 67; link here: https://shinkiko.com/blog/?p=1714), I wrote about a soul that had been “protecting the family home.” Driven by the conviction to safeguard the household, that soul had pushed itself to the limit; however, upon receiving Shinkiko energy, it realized its error and departed toward the light. It seems that the light has now begun to reach even those souls—deep within this category of “family-protecting spirits”—who had previously held onto stubborn mindsets; perhaps this is due to the influence of the “hybrid type” I discussed last week.

The spirit I wish to discuss here is by no means a hindrance or a source of negativity. It cannot simply be labeled as “negative energy”; rather, it possesses a positive quality and has guarded the home for a long time with unwavering conviction. The issue is that the spirit has absolutely no awareness that it is overextending itself or making sacrifices in the process. It is deeply convinced that this is simply the natural order of things—the way things ought to be. That is precisely why, when the powerful light of Shinkiko reaches it, the spirit feels as though it is losing its strength and instinctively tries to reject the light.

During a recent session, a spirit manifesting through the person receiving the Ki energy appeared to be in distress as it struggled desperately to resist the light of Shinkiko. I spoke to it, saying, “This light brings relief,” and “You are free now.” At those words, there was a pause—as if years of tension were unraveling—and then the spirit replied with a sense of relief, “I see… I understand.” It then quieted down instantly, as if a possessing entity had been lifted, and departed toward the light.

For such souls, I hope they will entrust themselves to the universe and become beings who watch over us from a higher dimension, living with greater freedom. The fact that the light reaches even into areas beyond one’s conscious awareness suggests that the light of Shinkiko has become more capable of permeating deeply. I believe this applies not only to those who have passed away but to us the living as well. Are there aspects of our lives where we are straining ourselves, hidden beneath the assumption that “I’m fine” or “this is just how things are”? Have we given up on things we truly wanted to do, or turned a blind eye to unfulfilled desires? Is there a part of us that feels we aren’t allowed to be free? As we receive Shinkiko and the Ki energy penetrates more deeply, a desire for greater freedom often arises naturally. This is not something limited to the young; I believe it is best to simply start small, doing what we can, little by little.

The “Hybrid” version I introduced the week before last came about when two marks were accidentally superimposed and stamped onto an HG white sheet. Initially, I was convinced that the marks had to be distinct and clear; however, after hearing feedback from users who said the effect “penetrated deeper than usual,” I realized that my assumption had been mistaken.

It is often difficult to recognize one’s own assumptions. I find myself thinking, regarding my wife, things like “She should be able to sense what I’m thinking without me saying it” or “She surely understood after I told her once.” Similarly, at work, I might worry that a boss is angry simply because they have a blank expression, or fear that a colleague dislikes me just because they didn’t say hello. In all these cases, it is not the facts themselves, but rather my own “interpretation” that is running away with my thoughts.

In the field of psychology, it is said that everyone has cognitive biases; rather than seeing facts exactly as they are, we interpret them through our own personal filters. While I am not an expert in this area, the idea makes perfect sense to me. That is precisely why it is important to consciously establish a way to recognize our own preconceptions.

Suppose, for instance, that your boss didn’t make eye contact with you today. ① You might initially view this as a “fact,” but ② you should ask yourself whether it is truly a fact or merely your own “interpretation.” In reality, they might have simply been looking in a different direction by chance; even if it is a fact that they didn’t make eye contact, concluding that they “must be angry” could be nothing more than your own assumption. ③ If you explore other ways of looking at the situation, you might consider perspectives such as “they were just too busy and flustered” or “they were simply feeling unwell.” Cultivating the habit of distinguishing between “fact” and “interpretation” helps loosen the grip of your assumptions. By continuing this practice, you can identify your own unique thought patterns—such as a tendency to interpret others negatively, a habit of thinking in terms of “shoulds,” or a tendency to blow failures out of proportion—thereby reducing the number of assumptions you make.

From the perspective of Ki (life energy), negative Ki tends to infiltrate the vulnerable parts of our minds, seeking to pull us further into negativity. Those long-held, deep-seated beliefs of ours may well be things we were unconsciously led to adopt by that negative Ki.
That is why receiving Shinkiko helps accelerate this process of transformation. Shinkiko energy works at the very root of the issue, fostering awareness. I feel that by combining psychological practices with Shinkiko, a rigid mindset can begin to change from a much deeper level.